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Ngoundere, Cameroon
November 15, 2004
You cannot see the moon through the gap between the wall and roof and of
my Ngoundere homestay family's compound. |
 
Megan Furman
Barnard College
Undergraduate
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I know because I look before bed each night and again before
preparing Ramadan breakfast with my home-stay mother, Mariamou.
For 10 minutes at 3:30am, before settling down to make couscous,
we stand together and look at the stars, but not the moon. For Mariamou,
who only leaves the compound a few times a week and never at night,
this means she will not see the moon until she goes to her husband's
village next month, or maybe the month after. I always notice the
lack of moon because it is the moon that starts the Ramadan fast, the reason
we get up so early.
Muslim women in northern Cameroon generally marry young and rarely leave
their compounds or attend school. Mariamou, at 22, is more sister and friend
than mother. It is easy to forget that she married at 14 and is
a mother until 2 year-old Yasmine runs into the kitchen followed by 6 year-old
Abdou. In the kitchen we speak a combination of broken Fulfulde and French. Because
she never went to school, Mariamou began learning French just a few years
ago from her husband's university-student brother.
Cameroon's gender divisions are frustrating sometimes. I never really felt
hemmed in by my gender in the United States, but there are things and places
that my combination of skin color and gender forbid here. I often envy the
ability of male students in our group to go to Ngoundere's omnipresent meat-and-tea
spots without heckling. They invariably return raving about the Fulani men
they met and the conversations they had about politics, commerce, and cows.
Fortunately, I'm not only coming to terms with my limitations but also
realizing that I have enviable experiences, too. No man could ever
sit with the women here, talking about pagnes (cloth)
or hair or the effects of water and wood shortages on a family. For every
man met at meat-and-tea, I have an hour cooking or peeling in the kitchen;
a story from the old Mboum woman
in the next compound who holds my hands tightly and speaks a language I
don’t understand; or a 4 a.m. confidence about Mariamou's hopes for Yasmine:
school, literacy, and a good marriage to a kind man. Coming
from America where success is often so tangible and money-driven, it has
taken time to begin understanding the importance of these experiences and
the lives of women of Cameroon. |